The True Dossier of Tishrei
is found in our service of Yaakov Halach l'Darcho
By Rabbi Shimon Raichik
This year marks the 40th year since the Rebbe's heart attack which occurred on Shemini Atzeres 5738-1977. During the period following the heart attack the Rebbe would often speak on Motzei Shabbosim from his office via a hook up. The Rebbe's sichos in the weeks following emphasized and explained the announcement made every year after Yom Tov of "v'Yaakov halach l'darcho, and Yaakov went on his way'
". This iconic statement is a call to every Jew to take the connection and inspiration from the Yomim Tovim in the month of Tishrei and bring them into his or her worldly affairs throughout the year.
The Rebbe explained every word of this pronouncement in detail. The name of Yaakov comprises the letter yud and the word eikev which means heel. This symbolizes the part of the neshama that descends into the world and is connected with the heel of Eisav (which Yaakov held onto as he was born).
That "Yaakov went" refers to the journey of each and every Jew and that the travel should not weaken us over time rather we should go from strength to strength. The "way" referred to in "Yaakov went on his way" refers to the pathway which connects the palace of the king to the most distant part of the country. So too with regard to each Jew this refers to connecting the furthest most distant aspect of physical worldly affairs with the neshama as it sits and it's palace during the month of Tishrei and throughout the year during the times of Torah and Tefilla.
On Motzei Shabbos parshas Lech Lecha the Rebbe explained another deeper aspect in the service of "Yaakov halach l'darcho". He spoke about how halicha, going on the way refers to constant movement and progress in the service of a Hashem regardless of circumstance. The strength of the Jew, of Yaakov, to persevere comes from being Hashem's servant, as it says in the haftarah '"Avdi Yaakov, my servant Yaakov". A servant's primary focus and passion is his masters will desire and pleasure. This and nothing else is what holds his attention. He takes pleasure only in that which brings the king, his master pleasure.
This is the connection to the theme of parsha's Lech Lecha. Hashem was telling Avraham to leave everything behind and go to the place which he will be shown. This is not a message limited to Avraham to leave Charan but a message to every neshama to leave it's home of origin on high and descend into this world from the highest levels to involve itself in the physicality of the world for the purpose of transforming it into a place that reveals the presence of Hashem.
Many years ago at a fabrengen Rav Mendel Futerfas spoke about my father's great involvement and zeal in Mivtza Tefillin. He said that my father heard that the Rebbe said (Motzei Shabbos parshas Beshalach 5728-1968) that Mivtza Tefillin is mekarev, brings close the coming of Moshiach. From that one statement and from that time onward my father was inspired and engaged to constantly go out of his way and enthusiastically put on Tefillin with Jews from every walk of life wherever he went.
This story teaches how important connection and inspiration is and how much we can implement them into concrete action.
From implementing the connection and inspiration of Tishrei into all of our daily activities including the seemingly most distant from the neshama may we merit the revelation of Moshiach now.
A Good Shabbos