Farbrengen for men in shul in honor of Chof Daled Teves
Tonight-Mon, 8 pm
Farbrengen for men in shul in honor of Chof Daled Teves
Tonight-Mon, 8 pm
4:15 at the home of Mrs. Etty Bastomski
418 N Fuller
Speaker: Rabbi Levi Kramer
Upcoming Birthdays
Upcoming Yahrtzeits
Jewish Education Today: Is it like Deja Vu, all over again?
By Rabbi Shimon Raichik
As I was learning the Rebbe’s Sichos for this week’s parsha of Shemos I was struck by the eerie similarities between the events that occured back in Mitzrayim and the challenges and opportunities that we face today.
One of the worst decrees that Pharaoh made was the decree to throw all children into the Nile River. Since Pharaoh's advisors notified him that the savior of the Jewish people would be punished by water and he did not know if the savior was Jewish or not, he decreed that all male children get thrown into the Nile. The Rebbe explains that throwing the children into the Nile River is not just a story about a past event alone. It teaches us an eternal lesson about Exile and Redemption. Just as there was an Mitzrayim, a Pharaoh, a Nile River and a Moshe Rabbenu then, so too these things are with us today in the year 5779-2018.
A fundamental difference between Eretz Yisroel and Mitzrayim is with the need for water. Since the primary source of water in Eretz Yisroel is rain, when someone living there needs water, they look up to the heavens for rain. Looking upwards towards the heaven also symbolizes relying on Hashem and praying to Hashem for all of our needs both physical and spiritual. Since the primary source for water in Mitzrayim comes from the Nile river, when people there need water they look downward to the Nile that it should rise and irrigate all the rivulets and agricultural trenches. Looking downward toward the Nile symbolizes looking solely for physical and natural causes alone to fulfill our needs, which is spiritually why they worshipped the Nile as an idol.
This denial of Hashem and a higher authority represents looking at the world strictly superficially and physically. When one looks coldly only at what is required for sustenance, without a regard for the source of all blessing which comes from beyond the physical, then one is worshipping the Nile. This is a secular mindset. It’s standards are focused exclusively on creating a livelihood. Public schools today deny a Creator when they disallow to teach about a Creator even as a possibility. This omission is tantamount to denial. By focusing solely on the secular development, only skills that will help children provide a physical sustenance, defacto they create an amoral word; we have seen the tragic results. According to the secularist mentality, the vast majority the time needs to be spent solely on secular studies even in religious institutions! A couple of hours here and there in an afternoon Talmud Torah to remind children about their heritage is okay as long as it doesn't get in the way of a secular education.
Pharaoh’s response to Moshe Rabbenu’s message that Hashem said to free the Jews was: “I do not know Hashem.” Pharaoh only knew about the laws of nature. He rejected a higher authority.
The Rebbe, the Moshe Rabbenu of our generation, tells us that to live with a secular mindset is the same as giving oneself over to Pharaoh the King of Mitzrayim. The Rebbe said that it's necessary, for the survival of a Jewish child, to constantly be in a Jewish environment filled with Jewish values. This will sustain the child to be a Jew, live like a Jew and marry another Jew. Today we see the end result of secular Judaism; 70% intermarriage may Hashem protect us.
To combat this mindset the Rebbe wants the institution of a moment of silence in the public school system, to remind the children that there is a Creator. Pharaoh, the King of Mitzrayim of today, the secularists, don't allow this. Today, after the third generation living without a moment of silence, we see that the tragedy which is unfolding in front of us. The Rebbe saw it coming and the Rebbe warned us.
This problem doesn't only affect the world at large it also has come to affect the Jewish Community as well. The Rebbe said in a Sicha that ultimately it would impact the Jewish community. Today there's a new decree in New York against the Yeshivos. New New York State Education Department guidelines say that private schools that don't provide instruction "substantially equivalent" to New York state's public schools will be threatened with loss of funding for textbooks, transportation, and other services under new state Education Department rules.These guidelines will require secular studies 6 hours a day in all schools, including Yeshivos. The guidelines also mandate that only teachers approved by the public school system are permitted to do the teaching. This is a modern-day manifestation of the ancient decree of Pharaoh the King of Mitzrayim to throw the children into the Nile, into a secular education.
Once we jump into the river, denying Hashem and living a life of denial, we do not know where it will end. It will only depend on whatever a person thinks is right in the moment. This is very similar to the Rebbe Rashab’s fight against the Czarist Russian Government forced changes in Jewish education in his time. The Rebbe Rashab said that only our bodies went into galus, not our souls. So too with us today, our calling is to tell the world in no uncertain terms “Do not touch our anointed ones”, our Jewish children and our Jewish Education.
From the Rebbe’s Sichos we learn what is at stake today. Our job is to continue the work began by Moshe Rabbenu. Today it's a decree in New York, tomorrow it's the rest of America as we have seen with other issues such as marriage and the like, G-d forbid.
What should we do? We should resist these decrees with everything that we have. Those that have influence in communal affairs should use their influence to their utmost. Everyone else should say Tehillim, give tzedaka and strengthen education in our homes and in our schools. Those in the work world should explain the seven mitzvos of Bnei Noah to others.
By preparing ourselves, others and the world at large, we will bring about a good world, a world filled with the goodness and kindness that Hashem wants with the revelation of Moshiach now.
A Good Shabbos
Reb Meir Finck & Mrs. Chaya Mushka Revere
are sitting shiva in NY until Wednesday on the passing of their father
Reb Shmuel Yakov Finck ob"m
Meir's Email: [email protected]
Meir's Text/WhatsApp: (347) 451-4304
Chaya's Email: [email protected]
Chaya's Text/WhatsApp: 718-812-0494
Hamakom Yenachem Eschem B'soch Sheor Avalei Tzion V'yerushalayim.
Vehukeetzu Veranenu Shochnay Ufur vehu besochom!
* * * * *
Mrs. Chani Rotenberg
is sitting shiva in NY until Thursday on the passing of her brother
Rabbi Sholom Ber Levitin ob"m
Cell: 323-422-1373
Hamakom Yenachem Eschem B'soch Sheor Avalei Tzion V'yerushalayim.
Vehukeetzu Veranenu Shochnay Ufur vehu besochom!
* * * * *
Rabbi Eli Hecht
is sitting shiva until Tuesday on the passing of his son
Hatomim Yehoshua Hecht ob"m
Address: 24413 Hendricks Ave. Lomita, CA
Hours: 4-8 pm
Hamakom Yenachem Eschem B'soch Sheor Avalei Tzion V'yerushalayim.
Vehukeetzu Veranenu Shochnay Ufur vehu besochom!
Mrs. Rivky Raichik
is sitting shiva in NY until Sunday on the passing of her father
Reb Yaakov Shlomo ben Reb Dovid Goldberg ob"m
Address: 553 Montgomery St.
Email: [email protected]
Text/WhatsApp: 323-447-7450
Hamakom Yenachem Eschem B'soch Sheor Avalei Tzion V'yerushalayim.
Vehukeetzu Veranenu Shochnay Ufur vehu besochom!
4:15 at the home of Mrs. Sima Zeifman
421 N Poinsettia
Speaker: Rabbi Yecheskel Raeburn
Upcoming Birthdays
Upcoming Yahrtzeits
Chassidim are one Family: No one gets left behind, No one is forgotten.
By Rabbi Shimon Raichik
In this week’s parsha Yaakov speaks with Yosef about his two sons, Ephraim and Menashe. Yaakov says, “And now, [as for] your two sons, who were born to you in the land of Egypt, until I came to you, to the land of Egypt they are mine. Ephraim and Menashe shall be mine like Reuven and Shimon.”
The Rebbe asks why Yaakov added the words “until I came to you, to the land of Egypt”. These words do not seem to add any meaning to Yaakov’s message and are self understood based on previous pasukim. The Rebbe answers that Yaakov viewed Yosef as an extension of himself. Yosef educated his children in Mitzrayim in the ways of the Torah. By Yosef continuing in Yaakov’s ways with the same intensity warmth and inspiration as he received, notwithstanding the fact his children were born in the land of Mitzrayim, far from being in physical proximity to Yaakov; Yosef brought a completion to Yaakov and his purpose in this world. Yaakov told Yosef, since you educated your two sons, who were born to you in the land of Egypt, until I came to you, to the land of Egypt; they are mine. Ephraim and Menashe shall be mine like Reuven and Shimon.
Yosef ran the great superpower of his time during an intense famine. The needs for an entire nation and its environs laid squarely upon his shoulders. Nevertheless when he came home from work, this home wasn't filled with politics of the day or his worries, it was focused on education. He used the time to expose his children to the warmth and inspiration of his father's teachings just as if his father were in the room. He had no Cheder nor a Mashpiah to send them to, nevertheless he persevered and was successful. His father, their grandfather Yaakov was alive with them in their home. This is the reason Yakov said; although I was not physically there, it was before i arrived in Mitzrayim, nevertheless they are the same to me as my very own children Reuven and Shimon.
When we learn this Sicha we realize the beauty of its insight. When, however, we take it personally it becomes a powerful lesson in daily living. By continuing in the Rebbe’s ways, so many years after Gimmel Tammuz, sharing the warmth and inspiration of the Rebbe’s teachings and directives with a generation of our children and grandchildren who never saw the Rebbe physically , we bring out a special and unique connection between our children ourselves and the Rebbe today. Through this transmission the Rebbe is alive today with us in our homes.
When I reflect on this it reminds me of my own upbringing. I look back upon my formative years growing up on Edinburg Avenue. We were far away from the Rebbe in Los Angeles a place which at the time lacked basic Jewish services. In those days you couldn't make regular trips to New York nor were there live hookups yet to hear a fabrengen of the Rebbe to recharge. Nevertheless, our home was a hub of Torah, Chassidus and had an example of a living Chosid. Through their warmth dedication and self sacrifice my parents brought all of this into our home.
In our homes, by turning our focus from silly posts on social media or even the politics or latest palace intrigue in Washington (we aren’t going to change a thing anyway) and instead focusing on the Rebbe and Chassidus, the Torah and mitzvos, soon soon may we witness the Rebbe say; these children, born to you in galus after Gimmel Tammuz are my children. We are waiting for that day, may it come immediately with Moshiach now.
A Good Shabbos.
With sadness we inform you of the passing of Dr. Mel Weiner
Father of Mr. Reuvain Weiner & Mrs. Devory Goldstein
They will be sitting shiva in LA Monday & Tuesday.
Minyanim:
Shachris Tues: 9 am in Levi Yitzchok.
Mincha: Mon- 4:30, Tue- 4:15 at the Perls - 448 N Poinsettia.
Shiva times:
Monday 4:30-9pm,
Tuesday 4:30-6:30pm
at the Perls - 448 N Poinsettia.
Hamakom Yenachem Eschem B'soch Sheor Avalei Tzion V'yerushalayim.
Vehukeetzu Veranenu Shochnay Ufur vehu besochom!
Tuesday, Teves 10/December 18
Fast of Asarah B’Teves
4:30 pm at the home of Mrs. Tzirel Frankel
109 S Vista
Speaker: Mrs. Chani Pinson
Upcoming Birthdays
Upcoming Anniversaries
Upcoming Yahrtzeits
How we keep the Chanukah candles burning Bright All year long
By Rabbi Raichik
As we look back over the past week when we celebrated Zos Chanukah on the 8th night of Chanukah and Hei Teves we reflect and take a message with us for the days ahead. As mentioned many times before the Greeks didn't want to destroy our physical bodies, rather the struggle was spiritual and aimed at the soul of the Jewish people and the kedusha of Torah and mitzvos. The Greeks agreed to and even encouraged the practice of Torah and mitzvos based on rational alone providing it be devoid of emunah and kedusha, the true source of the warmth and simcha in the Torah and mitzvos. Therefore this is where the struggle with the Greeks took place, it was a spiritual battle.
The drama of the Chanukah story is being relived again in our times albeit in a modern context.
Yesterday it was the Hellenism as it says in the Hayom Yom for the 30th of Kislev “The sins of Israel in the time of the Greeks were: Fraternizing with the Greeks, studying their culture, profaning Shabbat and Holy Days, eating t'reifa and neglecting Jewish tahara.”
Today we see it in secular Judaism with its focus on Tikun Olam and making sure that the youth are educated in a university. Beyond this it ends in a myopic and constant focus on the culture and what is trending in a world of social media, a world without rules or borders, a place where anything goes.
While of course it's a good idea to fix the world, but we need to remember that it's a world created by Hashem. Hashem gave us the Torah and the mitzvos to direct us in the best and most direct possible way to bring the world to its fulfillment of being a Dwelling Place for Hashem and to usher in the era of Moshiach.
To go about trying to fix the world without Torah and mitzvos, G-d forbid is not only an enterprise doomed to failure (as history has shown us so many times before) it is to remove the soul of the Jewish purpose. Without delight in the Torah our wells of inspiration and warmth for what is holy and what is bright about our future run dry.
When children go to a university, even from a traditional home, over time they are fed by their professors and their environment a not so subtle ideology that denies the existence of a Creator. In other words today is the same as in the days of Chanukah when the Greeks profaned the oil in the Bais Hamikdash. The Greeks tried to change our perception of what the Torah is and what it should be, this is the way they profaned the oil spiritually. The oil represents the delight that the soul of the Jew has from learning the Torah and doing a mitzvah. The candles represent warmth and joy. The culture represents coldness and darkness of a world without moral clarity purpose or values.
We have the oil. The oil is Chassidus, Penimius HaTorah. The Chassidus of the Rebbeim is the container of oil that is sealed with the seal of the Kohen Gadol. We crack open the seal of the container of oil by studying the Torah in general and Chassidus in particular. On Hei Teves we have a custom to buy sefarim, but it’s not enough to buy them we also need to crack open the seals and learn them, Each person according to their level.
When we absorb the oil, the quality of the oil seeps through everything, penetrating our hearts and minds with inspiration pleasure warmth and joy which shines “m’pesach beiso m’bachutz, from our house outward” just like the lights of the candles of Chanukah. By keeping the Torah and mitzvos fused with the inspiration of Chassidus infused with emunah and genuine warmth we inspire our children to do the same. They do the same because they recognize the truth of our connection to Hashem something they cannot find in the world outside in the cold Hellenistic culture of today or by browsing on their smartphones.
And then we and our children together as one become the lamplighters of the world providing guidance light and warmth to the world outside thereby dispelling the darkness of the exile and ushering in the era Moshiach now.
A Good Shabbos
Farbrenegen for men in shul in honor of Hey Teves
Thursday, 8 pm
Guest Speaker: Rabbi Leibel Korf
who was in NY during the entire time of the court case
Upon the Rebbe's instructions, Chassidim have a tradition of celebrating the 5th Teves not only with Chassidic gatherings but also with purchasing seforim, since the real victory for the seforim is when we fill our homes with volumes of Jewish books, and our days with their teachings.
To facilitate following the Rebbe's instruction, Chabad Atara's will be open tonight and tomorrow night until 10:00 pm.
Seforim will be discounted!
We therefore encourage all of Anash to join together at Chabad/Atara's to fulfill this special tradition.
Chabad/Atara's is located at:
369 North Fairfax Avenue #1.
(323) 655-9282
The new issue of the "Chabad Chodesh"
is now available online by clicking here
With sadness we inform you of the passing of
Gershon Mertzlak - Gershon ben Dovid ob"m
Gershon who visited our shul regularly, left no relatives and had no funds to pay for the levaya, we need to gather the money (around $6,000) urgently, to pay for the levaya,
please help with what you can by going to www.Chabadofla.com/donate
please mention in the note ‘Meis Mitzvah'
you can also give a check to Levi Raichik.
Levaya will iy"h be Today (Tues) 1 pm at Mt. Olive Cemetery
7231 East Slauson Ave. 90040
PLEASE RESPOND IF YOU CAN HELP WITH MINYAN
TODAY AT 1 PM.
May we share only good news!
Hachnosas Sefer Torah today in honor of Rabbi Ami Meyers mother
Levi & Chaya Liberow
Invite the community to a Sholom Zochor
at 843 N Mansfield
4:15 pm at the home of Mrs. Sima Zeifman
421 N Poinsettia
Speaker: Rabbi Levi Kramer
Upcoming Birthdays
Upcoming Anniversaries
Upcoming Yahrtzeits
Living Inspired in the Warm Glow of Kislev and the Chanukah Lights
By Rabbi Raichik
The month of Kislev has many Chassidic Yomim Tovim and ends with Chanukah. Chassidus brings warmth and light into Judaism. The Previous Rebbe would say that “We must listen carefully to what the Chanukah lights are saying”. Lingering near the lights gives us time to hear their message and let the warmth and light into our hearts.
Another thing that brings warmth and simcha into the life of a Jew is a Chassidishe fabrengen. While learning is an intellectual activity a fabrengen with others is not a lecture with some food thrown in. It’s a time when we get together and leave our worries and concerns behind. We escape back to ourselves. A fabrengen brings out the inner simcha and glow of the neshama.
In 5724-1963 Eli Weisel wrote an article about his experience attending a Yud Tes Kislev fabrengen. He drew a picture with his words, describing the people, seeing them completely oblivious of the outside world, far from the burdens of their difficult lives listening to the Torah of the Rebbe, making l’chaim and absorbed with all their vitality in the nigunim. He said that he couldn't have imagined seeing such a thing after after the Holocaust, that such a thing could still exist as it was in his childhood. He experienced first hand what a true fabrengen is all about. In the difficult times in Russia it was the fabrengen that kept Chassidim alive and together, giving strength, providing a time and place to support each other and give each other hope that they would ultimately get out from behind the Iron Curtain.
This is similar to the lights of Chanukah in the times of galus. We look at the lights of the candles and hope with sincerity and simcha that these candles will be a precursor to the lights of Moshiach.
The word Chanukah comes from the word chinuch, as in the rededication of the Beis HaMikdash as well as chinuch, the education of our children. Chanukah is a time that we rededicate ourselves to the education that we give our children and our grandchildren, an education filled with warmth, feeling, yiras Shomayim and a Jewish values and good character traits. It is these feelings of warmth inspiration hope and education that our children look back upon and gain strength from throughout their lives especially difficult and pivotal moments to make the right choices.
In the recently printed book Shadar there is a story about my mother. When the Second World War broke out she was ten years old. Her father passed away soon after the beginning of the war. After living through the horrors of the war, first in hiding in Poland and then escaping, she arrived in the United States in 5707-1947 at the age of 18. She worked during the days and at night she attended Bais Yaakov in Williamsburg where she continued to get a Jewish Education that had been interrupted by the Nazis eight years before.
Several family members urged lit her to marry a student from the Mir Yeshiva who’s future would be in the business world. They felt she needed someone who would support her respectfully, but my mother did not like this idea. She said that she recalled her father who was a Gerrer Chosid and wealthy man and he would want she said that I should marry a Chassidishe Bachur with a full beard. This memory of her father and the warmth of her childhood home and her education is what made her choose my father, a Chassidishe Bachur who had a full beard, wore a long coat, didn’t speak english and was not a businessman.
May we take inspiration and warmth in life from the month of Kislev observing the Chassidishe Yomim Tovim and Chanukah and Chassidishe fabrengens. And may we instill within our children many experiences of inspiration hope and warmth that they look back upon throughout their life to gain strength and guidance. May we merit this year rekindling of the Menorah in the Third Beis HaMikdash with Moshiach now.
A Good Shabbos a Good Chodesh and a Freilichen Chanukah